UMkhwebane unesikhathi kuze kube uMeyi 22 ukuthi aphendule ngamacala okungaziphathi kahle
Umvikeli woMphakathi u-Busisiwe Mkhwebane usenikezwe isikhathi kuze kube uMeyi 22 ukuthi aphendule emacaleni abekwe wona esiphakamisweni seDA lapho icela iphalamende ukuthi liphenye ukuthi ukulungele yini ukuphatha lesi sikhundla.
Ithimba elizimele eliholwa ngumahluleli weNkantolo yoMthethosisekelo osewathatha umhlalaphansi, uBess Nkabinde, lithole ukuthi kunobufakazi obanele bokungakwazi ukusebenza kahle nokungaziphathi kahle kukaMkhwebane nokuthi iphalamende kufanele liphenye ukuthi unekhono yini njengomvikeli womphakathi.
NgoLwesithathu kuvele ukuthi iphalamende selibhalele uMkhwebane, limnikeza ithuba lokuthi aphendule ngezinsolo zokuthi akawazi umsebenzi futhi unecala lokungaziphathi kahle.
Ikomidi eliyisipesheli leSigaba 194 liphinde lamcela ukuthi aveze ukuthi uzimisele ngokumelwa ngumeluleki wezomthetho noma omunye uchwepheshe ophenyweni.
Isigaba se-194 somthethosisekelo sikhuluma ngokususwa kwenhloko yesikhungo seSahluko 9 esihlanganisa nomvikeli womphakathi.
Encwadini yangomhla zingama-22 kuMbasa, usihlalo wophenyo, uMnuz Richard Dyantyi, wazisa uMkhwebane ukuthi uma engazinikezi izimpendulo ezibhalwe phansi ngamacala, uphenyo luzoqhubeka nokulalelwa kwawo ngokusekelwe ebufakazini nolwazi olukhona okuhlanganisa nesiphakamiso, ubufakazi obuhambisanayo, izethulo zakhe. esigungwini sakwaNkabinde kanye nombiko wethimba kanye nanoma yiziphi izitatimende zofakazi, uma zikhona.
Ikomidi eliyisipesheli linqume ukuqhubeka nophenyo mayelana nokuthi uMkhwebane ukulungele yini ukuphatha esikhundleni naphezu kwesicelo sakhe sokuhoxiswa kwesibili eNkantolo yoMthethosisekelo. Ngesonto eledlule inkantolo yenqabile ukuhoxisa isinqumo sayo saphambilini esivule indlela yokuthi kuqhutshekwe nohlelo lokumbeka icala.
Imigomo yereferensi yophenyo ihlinzekela umvikeli womphakathi ilungelo lokulalelwa ezivikela yena kanye nokusizwa ummeli noma omunye uchwepheshe azikhethele yena. Uzophinde anikezwe ithuba lokubiza ofakazi futhi angaphinde aphenye noma yibaphi ofakazi ababizwe abaholi bobufakazi noma ababizwe yikomidi.
Izitatimende ezifungelwe zofakazi abaholi abahlonziwe ngabaholi bobufakazi futhi abavumile ukwenza izitatimende zizonikezwa kuye okungenani ezinsukwini eziyisikhombisa ngaphambi kokuvela kofakazi. Ikomidi lizokwazi ukubizela ofakazi abangavumi ukwenza izitatimende noma bafakaze ngaphambi kophenyo.
Ikomidi linqume okwesikhashana izinsuku ezine ukuthi avele, ngoJulayi 26-29. Izinsuku zokulalelwa ezengeziwe zizongezwa uma kunesidingo.
UMkhwebane uphawule, “ngokuzisola”, isinqumo sokuqhubeka nophenyo lokuqulwa kwecala ngoJulayi.
Uthe nakuba uphenyo olusemthethweni kufanele luqhubeke ngokushesha, isinqumo sokuqala uphenyo esimweni esikhona, “esigcwele izinsolo zokushayisana kwemibono, ukungabi semthethweni kanye nezinsolo zenkohlakalo nobunye ubugebengu, asamukelekile neze” .
UMkhwebane uthe uphenyo lweNhloko yamaJaji uRaymond Zondo mayelana nezinsolo zenkohlakalo ezithinta u-Ismail Abramjee kanye nomuntu oyedwa noma ngaphezulu eNkantolo yoMthethosisekelo, oluzoba “nomthelela omkhulu” kuzo zonke izinqubo ezihlobene, kumele ulindwe yibo bonke abantu abanengqondo nezikhungo. .
“Ayikho inkantolo noma isinyathelo sephalamende okufanele sithathwe kuze kube kwaziwa umphumela wophenyo olusalindile.
“Ngakho-ke umvikeli womphakathi ngeke ashiye angalazi ekufuneni ubulungiswa, ukulwela ukuzimela kophiko lwezobulungiswa kanye nomthetho. Kungumsebenzi wakhe ukuvikela umphakathi ekwenzeni okubi kanye noma ebugebengwini banoma yimuphi umuntu noma isikhungo sikahulumeni ngisho sezingeni eliphezulu lombuso,” kusho yena.
